Furore over Hindu epic essay points to India’s cultural divide

NEW DELHI, (Reuters) – Under pressure from Hindu  hardliners, a prestigious university has dropped a scholarly  text on the Ramayana epic from its history syllabus, in the  latest sign of conservatives’ deep influence over a globalising  India’s cultural battles.

In October, Delhi University removed the essay by eminent  academic A.K. Ramanujan from the reading list after Hindu  nationalist students vandalized the history department and  lodged a complaint that the text’s bawdy references offended  beliefs about the life of hero-god Rama. Liberal thinkers are furious at what they see as another  capitulation by a secular institution to pressure from  hardliners — in a tweet last week author Salman Rushdie called  it “academic censorship.”

The furore bears some resemblance to U.S. tussles over the  teaching of evolutionary theory and highlights the resurgence of  India’s religious right at a time when voters are turning away  from a centre-left Congress government weakened by corruption  scandals.

This was not the first case of radical Hindu pressure over  India’s culture. It has ranged from state governments banning  books seen as offensive to raids on bars by Hindu groups in the  IT hub of Bangalore to protest Western culture corrupting Indian  values.

Last year, Mumbai University removed Rohinton Mistry’s  Booker Prize shortlisted novel Such A Long Journey from its  literature syllabus after threats and book burnings by radical  Hindu political party Shiv Sena.

India’s best-known artist, painter Maqbool Fida Husain, fled  the country in 2006 and died in exile in London this year after  his depictions of naked Hindu goddesses enraged zealots who  attacked his house and vandalised shows.

MULTIPLE INTERPRETATIONS

Ramanujan’s “Three Hundred Ramayanas,” is considered by  Indologists to be a classic study of Hindu diversity and a  discussion of the hundreds of different tellings of the epic  story of Rama and Sita

“It’s not a religious essay at all, it’s not about which  version are you supposed to read,” said Delhi University  professor Bharati Jagannathan, who said she used the text to  teach students that history has many interpretations.